The Lost Ark of the Covenant Grim Hankak

One of the reasons why I believe that Haber is the true author of the 1165 letter, which is regarded as a fraud, is its wording and language. As my research has progressed, I have found that all the monarchs of the Zaghwi Dynasty like to use the Ethiopian term "Jan" in their succession of titles. The word comes from "jano," which refers to a purple robe with a reddish tinge that only nobles could wear. The word "Jan" means "king" or "majesty" and is probably confused with the word "John.". In fact, it is entirely possible that it was because of this (and because several rulers of the Zaghvi Dynasty were also priests) that the term "Priest King John" was first coined. However, there is a stronger reason why I suspect that it is Haber. In 1165, after all, he was facing a political problem that had already sprouted. At the time,CNC machining parts, Haber's younger half-brother, Lalibela, who eventually deposed Haber, was considered an alien and had been in exile in Jerusalem for five years. I think these five years have been enough for Lalibela to get to know the Templars and make friends with them. He may even ask the Templars to help him overthrow Haber,titanium machining parts, who may have heard of their plans. I think such a situation is not entirely impossible. Soon afterwards, Habbe asked the Pope for the privilege of the Church of the Holy Sepulchre (a request made to the Pope in Palestine by some of the "elites" of the kingdom of John the Priest). This action showed that Haber had sent envoys to Jerusalem regularly at that time. Therefore, it was possible that the envoys had gathered information that Lalibela and the Templars were hatching a plot in 1165. If this is the case, it is no doubt that one of the reasons for the letter's claim that it contained a murder, suggesting that the King of France said that it would be a good thing if he executed the "treacherous Templars" (most of whom were French at the time). According to this hypothesis, at least, it is possible that the "Epistle of the Priest King John" was concocted by Haber's spies in Jerusalem and was an elaborate plan to break the collusion between the Knights Templar and Prince Lalibela. This is obviously a fascinating logic of reasoning. However, car radiator cap ,metal stamping parts, it is also a kind of speculation that is easy to make mistakes. Had I not seen passages in Parsifal that seemed to confirm that the Templars and Lalibela had indeed formed such an alliance, which Haber feared, I would never have wanted to continue along this line of inquiry. Deep in Africa.. Parsifal was written after Lalibela deposed Habe from the Ethiopian throne. There are several direct references in the book to the Knights Templar, who are described as members of the Grail Gang. What is interesting, I find, is one particular hint. Several times in the book, Wolfram makes the suggestion that Templars are sometimes sent overseas on missions that are so secret that they have to do with winning political power. For example The Holy Grail has words on it, asking God to give any Templar Knight of a distant nation.. They must not be asked for their name and lineage, but must be helped to acquire their rights. When such questions were asked of him, the people there were no longer able to keep him. Similar paragraphs include: If a land loses its master, and its people see that God is willing to help its people, and ask the Grail for a new master, their prayers will be fulfilled.. God has sent those people in secret. Although this paragraph is very interesting, what catches my attention is another page of text behind it. It was a long monologue by a member of the Grail Gang, which mentioned that "in the depths of Africa.." Gallop on horseback through "Roha.". I found that scholars had tentatively identified "Roha" as Rochsterburg in Sanggaostyria. But I think this locational bias is simply wrong: the context of the book already suggests that it is in Africa, and I find it hard to agree with that reasoning. But I do know something that the experts on wolfram in German and British universities may not know: rohas is the old name of a town in Ethiopia's remotest plateau. The town is now called "Lalibela" in honor of the great king who was born here. When he successfully returned to the town in 1185, he made it the capital of his country. Nor would these specialists in medieval German literature have had reason to realize that the same Lalibela had lived in Jerusalem for 25 years and was close to the Templars of a military religious sect whose headquarters were on the site of Solomon's Temple. These knights have a special interest in anyone who wants to seize the throne, as long as that country claims to own the missing Ark of the Covenant, which was the original purpose of the founding of the Knights Templar Church. So I must now ask the question: When Lalibela returned to Ethiopia in 1185 to depose Habe, was there evidence that a contingent of Templars might have been accompanying him? At that time, I thought, I will not get the answer to this question easily. Fortunately, I had been to the town of Lalibela in 1983 when I was compiling the book for the Ethiopian government,deep draw stamping, and I had kept my field notes from that time. So I studied the notes carefully. I was surprised to see an interesting situation almost immediately. I had noticed that on the ceiling of the rock-hewn Church of Beta Miriam, another church dedicated to the Virgin Mary, "there was a row of faded red lacquer paintings of a cross in the style of a crusader.". The comment I made at the time was: "They don't look like any Ethiopian crosses at all-go back to Addis Ababa and investigate their origins." 。 autoparts-dx.com